A Trinity of Explanations …
… hidden by the veil of faith and enveloped, so to speak, by a kind of darkness
Can you remember ever having the Trinity explained to you – in a way that was satisfactory, at least? Did the teacher resort to the shamrock analogy? Did the person giving this dissertation understand the Father and the Son but somehow drift away when it came to the Holy Spirit, words like “dove” and “wind” and “flame” threatening to trip off the lips? Has that person been you? If you ever failed to satisfy an enquiring mind about the technicalities of the Holy Trinity, don’t feel bad. After hundreds of years of explanation, education and philosophical discourse, the First Vatican Council in De Fide Catholica, the Trinity was proclaimed to be a mystery, hidden by the veil of faith, obscured from us.
Lawrence Klauss, atheist theoretical physicist and cosmologist, is typical of many who simply cannot accept the inexlpicable nature of the Trinity. He calls this the result of “silly stories from Iron Age peasants” which, if not humourous, is an astonishing take on the longevity of Scripture. However, the myriad of explanations of the Trinity pale when one considers the reality of a Trinitarian God. I’ve got three little Franciscan reflections for you … (no authoritative source) …
The Absent God
There have been books written about the “loneliness” of God, somehow remote in the Universe and dispassionately observing humanity as though we were some mystical ant-farm. For all of us, God can appear to be absent, especially when things are going disastrously. For Francis, God was always present through Jesus Christ: one only had to turn to the New Testament or experience the Eucharist or to meditate upon the human experiences of Jesus that links him to ourselves to render God not only present but part of the fabric of our very being. And that comfort is the Holy Spirit.
The Family of God
Franciscans believe in the interconnectedness of all Creation which reflects the in-dwelling of God. In the Canticle of the Creatures, the “Father” is not mentioned, with the assumption that this is God the Creator. Jesus Christ, the Son of the Father, and the Holy Spirit which is the force that motivates us to be, in turn, Creators of our own, bringing forth the next generation in God’s family.
The Endless Mystery
There is a misunderstood saying, “if you meet Buddha on the road, kill him”. This is meant to suggest that we can kill the wellsprings of faith if we are too caught up with a final answer, a solution or a great reveal to the mystery. Why try? Half the fun of faith is that you don’t need all the answers, only the questions. Francis, is in simplicity and love of the present, didn’t seem keen to lock himself away in an observatory and try to plot out the nature of God using algebra.
Hope that makes the next time someone asks you to explain the Trinity a little easier! 🙂
Bro Matt is in Sydney for the time-being.
FRANCISCAN READINGS FOR THIS WEEK! LOL!!! 🙂
TRINITY SUNDAY 26th May.
‘The Praises to be said at all the Hours’, by Saint Francis.
Holy, holy, holy Lord God Almighty,
who is, and who was and who is to come: And let us praise and glorify him for ever.
O Lord our God, you are worthy to receive
praise, glory and honour and blessing.
And let us praise and glorify him for ever.
The Lamb who was slain is worthy to receive
power and divinity, wisdom and strength, honour and glory and blessing.
And let us praise and glorify him for ever.
Let us bless the Father and the Son with the Holy Spirit:
And let us praise and glorify him for ever.
Bless the Lord, all you works of the Lord.
And let us praise and glorify him for ever.
Sing praise to our God, all you his servants
and you who fear God, the small and the great.
And let us praise and glorify him for ever.
Let heaven and earth praise him who is glorious. And let us praise and glorify him for ever.
Every creature in heaven, on earth and under the earth; and in the sea and those which are in it. And let us praise and glorify him for ever.
Glory to the Father and to the Son and to the Holy Spirit.
And let us praise and glorify him for ever.
As it was in the beginning, is now, and shall be for ever.
And let us praise and glorify him for ever.
All powerful, Most Holy, Most High, supreme God:
all good, supreme good, totally good, you who alone are good,
may we give you all praise, all glory, all thanks, all honour, all blessing, and all good.
So be it! So be it! Amen.
Monday, 27th May.
A reading from ‘The Legend of the Three Companions’of Saint Francis.
Blessed Francis proposed to ask the Lord Pope Honorius that one of the Cardinals of the Roman Church be a sort of pope of his Order: that is, the Lord Bishop of Ostia, to whom the brothers could have recourse in their dealings. For blessed Francis had had a vision which led him to ask for the Cardinal, and to entrust the Order to the Roman Church. He saw a hen that was small and black, with feathered legs and the feet of a domestic dove. It had so many chicks that it was unable to gather them all under its wings, and so they wandered all around her in circles. Waking from sleep, he began to think about this vision and,immediately, he perceived by means of the Holy Spirit that the hen symbolized him. ‘I am that hen,’ he said, ‘short in stature and dark by nature. I must be simple like a dove, flying up to heaven with the feathered strokes of virtue. The Lord in his mercy has given, and will give me, many sons whom I will be unable to protect with my own strength. I must, therefore, commend them to the holy Church who will protect and guide them under the shadow of her wings.
Lord, you have given your Order the blessing of many brothers. May our leadership shelter us in the shadow of their wings as they guide us into the future. Amen.
Tuesday, 28th May
A reading from ‘The Remembrance of the Desire of a Soul’, by Thomas of Celano.
Saint Francis once visited Pope Gregory of venerable memory, at that time holding a lesser office. When it was time for dinner, he went out for alms and, on his return, he placed some crusts of black bread on the bishop’s table. When the bishop saw this, he was rather embarrassed, especially since there were dinner guests he had invited for the first time. The father, however, with a smile on his face, distributed the alms he had received to the knights and chaplains who were his table companions, and they all accepted them with remarkable devotion. Some ate the crusts, while others saved them out of reverence. When the meal was over, the bishop got up from the table and, taking the man of God aside to a private place, lifting up his arms he embraced him. ‘My brother,’ he said, ‘why did you shame me in a house, which is yours and your brothers, by going out for alms?’ The saint replied, ‘I showed you honour instead, while I honoured a greater Lord. For the Lord is pleased by poverty, and especially when one freely chooses to go begging. As for me, I consider it a royal dignity and an outstanding nobility to follow that Lord who, though he was rich, became poor for our sake.’ And he added, ‘I get greater delight from a poor table, set with some little alms, than from a great table with so many dishes that they can hardly be numbered.’ The bishop, greatly edified, said to the saint, ‘My son, do what seems good in your eyes, for the Lord is with you.’
Lord, may the simplicity of our life be a pleasure for those who visit with us. Help us to always render hospitality with honesty and integrity. Amen.
Wednesday, 29th May.
A reading from ‘The Remembrance of the Desire of a Soul’, by Thomas of Celano.
Once, when Francis was returning from Verona and wished to pass through Bologna, he heard that a new house of the brothers had been built there. And just because he heard the words ‘house of the brothers’, he changed course and went by another route, avoiding Bologna. Furthermore, he commanded the brothers to leave the house quickly. For this reason the house was abandoned; and even the sick could not stay, but were thrown out with the rest of them. And they did not get permission to return there until Lord Hugo, who was then Bishop of Ostia and Legate in Lombardy, declared while preaching in public that this house was his. And he who writes this and bears witness to it was at that time thrown out from that house while he was sick.
Lord, our attachments to this passing world are many. Help us to treat with contempt those things which would hold us back. Give us the courage to walk freely through life unencumbered. Amen.
Thursday, 30th May.
A reading from ‘The Assisi Compilation
When blessed Francis reached Florence, he found there Lord Hugolino, the Bishop of Ostia, who later became Pope. He had been sent by Pope Honorius as a legate for the Duchy of Tuscany, and Lombardy, and the Marches of Treviso as far as Venice. The Lord Bishop greatly rejoiced at his arrival, but when he heard from blessed Francis that he wanted to go to France, he prohibited him from going, telling him, ‘Brother, I do not want you to go beyond the mountains, because there are many prelates and others who would willingly block the religion’s interests in the Roman Curia. The other Cardinals and I, who love your religion, can protect and help it more willingly if you stay within the confines of this region.’ But blessed Francis said to him, ‘Lord, it is a great shame to me, if I remain in these regions when I send my brothers to remote and far away regions.’ The Lord Bishop, however, said to him as if rebuking him, ‘Why did you send your brothers so far away to die of hunger and to so many other trials?’ In great fervour of spirit, and in the spirit of prophecy, blessM Francis answered him, ‘My Lord Bishop, do you think or believe that the Lord sent the brothers only for these regions? But I tell you in truth that the Lord chose and sent the brothers for the benefit and salvation of the souls of all people in the whole world andthey should be received not only in the land of believers, but also in that of non-believers. As long as they observe what they promised the Lord, the Lord will minister to them in the land of non-believers as well as in the countries of believers.’ The Lord Bishop marvelled at his words and admitted that he spoke the truth. But the Lord Bishop did not allow him to go to France. Instead, blessed Francis sent Brother Pacifico there with other brothers, and he returned to the valley of Spoleto.
Lord, you sometimes send us where we do not wish to go. May we go bravely into the unknown and take the comfort of your presence with us. Amen.
Friday, 31st May. – Visitation
Mary visits her relative Elizabeth; they are both pregnant. Mary is pregnant with Jesus and Elizabeth is pregnant with John the Baptist. Mary left Nazareth immediately after the Annunciation and went to Hebron, south of Jerusalem, to attend her cousin Elizabeth. The journey was about 100 miles and Elizabeth was in the sixth month before Mary came (Luke 1:36), Mary stayed three months and departed just before John was born. Catholics believe that the purpose of this visit was to bring divine grace to both Elizabeth and her unborn child. Even though he was still in his mother’s womb, John became aware of the presence of his Divine Saviour; he leapt for joy as he was cleansed from original sin and filled with divine grace. Elizabeth also responded and recognised the presence of Jesus. Thus Mary, now for the first time, exercised her function as mediatrix between God and man. Elizabeth remarks to Mary: “And she spake out with a loud voice, and said, Blessed [art] thou among women, and blessed [is] the fruit of thy womb. And whence [is] this to me, that the mother of my Lord should come to me? For, lo, as soon as the voice of thy salutation sounded in mine ears, the babe leaped in my womb for joy. And blessed [is] she that believed: for there shall be a performance of those things which were told her from the Lord (Luke 1:42–45).” It is also at this point, in response to Elizabeth’s remark, that Mary proclaims the Magnificat (My soul doth magnify the Lord), Luke 1:46–55, for which reason this canticle had traditionally been reserved for this feast day.
A reading from ‘The Assisi Compilation’
Those two bright lights of the world, namely Saint Francis and Saint Dominic, were once in the City with the Lord Bishop of Ostia, who later became Supreme Pontiff. As they took turns pouring out honey-sweet words about the Lord God, the Bishop finally said to them, ‘In the early church, the church’s shepherds were poor, and men of charity, not on fire with greed. Why do we not make bishops and prelates of your brothers who excel in teaching and example.’ There arose a disagreement between the saints about answering, neither wishing to go first, but rather each deferring to the other. Each urged the other to reply. Each seemed superior to the other, since each was devoted to the other. At last, humility conquered Francis as he did not speak first, but it also conquered Dominic, since in speaking first, he humbly obeyed Francis. Blessed Dominic therefore answered the Bishop, ‘My lord, my brothers are already raised to a good level, if they will only realize it, and as much as possible I would not allow them to obtain any other appearance of dignity.’ As this brief response ended, blessd Francis bowed to the Bishop and said, ‘My lord, my brothers are called “lesser” precisely so they will not presume to become “greater”. They have been called this to teach them to stay down to earth, and to follow the footprints of Christ’s humility, which in the end will exalt them above others in the sight of the saints. If you want them to bear fruit in the Church of God, keep them in the status in which they were called and hold them to it. Bring them back down to ground level even against their will. Never allow them to rise to become prelates.’ When they finished their replies, the Lord Bishop of Ostia was greatly edified by the words of both and gave unbounded thanks to God.
Lord, may we take pride in our “minority”. Send us among your people to be one with the lowly and unloved. Amen.
Saturday, 1st June.
A reading from the writings of Bartholomew of Pisa.
When the blessed Francis was once staying in the place now known as ‘Saint Francis’ Cell’, he was visited by the Lord Cardinal Ugolino, who was afterwards Bishop of Ostia, and finally Pope Gregory IX. When the blessed Francis saw him coming, he took to his heels and fled into the very heart of the mountains. The Cardinal followed him alone and eventually managed to catch up with him. When they were together, Ugolino asked the blessM Francis why he had run away from him, seeing that he loved him and the Order so dearly. To which Francis replied, ‘My lord and father, the reason why I fled was that I am but a poor man, wretched and worthless, and am put to great confusion when so noble a lord as you are condescends to speak to so poor a creature as I.’ Then, after much talk together about holy things, the Cardinal said, ‘Tell me now, Brother Francis, for the love of God, what I ought to do; for I cannot decide whether to remain as a Cardinal or whether to join your Order and throw over all worldly ambition. As the Lord lives, I will do whatever you tell me.’ Then Saint Francis said to him, ‘0 my lord, you are a man of great wisdom and can do much good to the world by remaining as a Cardinal. Yet, at the same time, were you to join the Order it would act as a great example to the world, inspiring the hearts of many to serve Christ; for you are also a great preacher and by your eloquence many would be turned to Christ. So, as God at present gives me no guidance in this matter, I fear I am unable to tell you which of the two things you ought to do.’ And so Saint Francis had to leave him still undecided as to whether he should join the Order or not. But Francis prophesied that, in the fullness of time, Ugolino would become Pope; as indeed happened. Moreover, when he had become Pope, he once put on a habit, cord and sandals and went with the friars to visit the holy places in the city of Rome. One Maundy Thursday, thus attired, he went to carry out our Lord’s commandment that we should wash the feet of the poor. And while he was so doing, some of the poor men, not recognising who he was, drove him away, saying, ‘You do not know how to wash feet! Go away, and send some of the other brothers who can make a better job it it!’ And the Holy Father got up and meekly obeyed.
Lord, clothed in the habit of those who have gone before us, may we always stoop to wash the feet of our brothers and to rise with them as one in our mission of evangelical poverty. Amen.
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